Discover Rabat’s Rich Maritime History.

Welcome back dear reader. In the previous post we write about our visit to enchanting Chefchaouen. There were photo opportunities abound and the blue pearl of the Rif didn’t stop to amaze us.

In this story we check out from Tangier and begin our 125 Nm overnight sail South to Morocco’s capital Rabat. The marina of Rabat is about 1 Nm inland on the Bou Regreg river that you should only enter by daylight since waves and current at the river mouth can be treacherous under certain conditions.

Rabat as seen from the boat, about 1.5 Nm offshore. The tall building is the Mohamed VI Tower (Mohamed VI is the current head of state). To the right the minaret of the Udayas Mosque in the eponymous Kasbah.

The tidal difference at this part of the African coast is about 2.5 meters and we planned our arrival around high water to have sufficient clearance under the keel and no difficult currents to deal with when entering the river.

Around 09.30 am we entered between the breakwaters. The marina radioed if we needed pilot assistance but after assessing the conditions, Frits was confident he could do without. It turned out that we had 4 meters below the keel al the way to the immigration dock.
We have indicated the main reference points in the metropolis so the reader can locate what we have explored. A) Roman city Sala Colonia, now referred to as Chellah. B) Salé medina. C) Borj Adoumoue or Bastion des Larmes. D) Kasbah des Oudayas. E) Rabat medina. The boat, indicated by a purple star, is docked in the marina.
The new and the old. Mohammed VI tower to the left and ancient Chellah (A) to the right.

Around 100 BC the area was occupied by the ancient Berber Mauretanian Kingdom when it became a client state of Rome. Around 40 AD the Romans built their own city, Sala Colonia, at “A”. Sala began to be abandoned 400 years later and was mostly in ruins when the Muslim Arabs arrived in the 7th century. During the Merinid period (13th to 15th centuries) the site of ancient Sala was turned into a royal necropolis (city of the dead) for the ruling dynasty, now known as Chellah.

Chellah's main gate was built in 1339, during the reign of the Merinid Sultan Abu El Hassan, in the Moroccan-Andalusian style. An inscription indicates the date of construction.
Panoramic view of the Roman quarters of Sala, the Bouregreg valley and the Merinid religious complex to the right. The paved road in the center is the Decumanus, the main Roman East - West road, lined with ruins of shops and public monuments.
Bab Ain Jenna, one of the three gates in the Merinid wall. This one connects to the, now silted up, Roman harbour.
At the front the platform for the Roman Forum, the nucleus of political life.
The Merinid religious complex or "Zawiya".

The zāwiya featured a mosque, a madrasa with an attached prayer hall, a funerary hall, and a number of shrines dedicated to members of the Merinid royal family, including that of Abu El-Hassan.

The ruins of the Abou Youssouf Mosque now serve as a sanctuary for storks.
There were soooo many of them.
The madrasa (A school for any kind of teaching, at any grade level.) was organised around an open courtyard with a rectangular pool along its longitudinal axis and perpendicular to the qibla wall, with a shallow scalloped marble basin at either end. Marble columns formed an arcade around the courtyard with cells for students and visiting pilgrims.
The mausoleum of Abu El-Hassan, the last Sultan of the Mehirid dynasty to be buried here in 1351, next to his wife and probably his father. Abu finished the majestic entrance gate to the necropolis that his father had started.
The eel pool, the former ablutions block of the Mosque. After the site was abandoned, this building was transformed into a pool housing eel fish and turtles, which had acquired sacredness in popular legends due to their proximity to the storks. Bringing offerings to the eels would improve fertility.
Enjoying the view over ancient Sala and the Bouregreg river during lunch in Café Chellah.

Undisturbed by the café’s thumping music the storks perform their welcome ritual upon return to the nest.

After the end of the Umayyad Caliphate in Al-Andalus in the early 11th century, Muslim families fled Portugal and Spain and founded the town of Salé (B). The Almohads (al-Muwaḥḥidūn or Mujahideen) rose from the ashes of the Umayyads. They built the Great Mosque in Salé and built a Ribat at the mouth of the river, becoming what is now known as the Kasbah of the Udayas (D). The town of Salā on the right bank of the river continued to develop and during the following Merinid dynasty (13th to 15th centuries) it grew more important than the settlements on the left bank.

Walking towards the great Mosque of Salé, Morocco's third largest Mosque.
Entrance to the Great Mosque of Salé built by the Almohads with the help of 700 French slaves in 1196, over the site of the city's former main mosque whose roof had collapsed.
Courtyard of the Mosque.
Interior of the Mosque.

In 1260, Salé was sacked and occupied by Castilian forces, during which 3000 women, children and elderly residents of the city were gathered in the mosque and taken as slaves for Spain. The Merinids reconquered the city soon afterwards, and the Merinid Sultan Abu El Hassan (buried in Chellah) built the Madrasa of Abu El-Hasan next to the mosque.

The entrance of the Madrasa.
The courtyard of the Madrasa. This one was for religious teachings only.
Note the intricate details of the wall plastering and the chandelier.
Gangway to the tiny students' cells.
The Grand Mosque as seen from the Medersa, (Madrasa).

During the Merinid period, the city’s fortifications continued to be upgraded and a new protected harbour was built. The harbour, located on the south side of the city, was linked to the river by a channel, with Bab el-Mrisa serving as water gate through which boats passed. The leftover of that channel can still be seen on the East (right) side of the bridge over the river.

The majestic gate of Bab el-Mrisa, one of the two water gates through which boats entered Salé city.

In the 17th century, Salé became a haven for Barbary pirates, who formed the independent Republic of Salé. Barbary pirates, or naval mujahideen, were mainly Muslim corsairs and European privateers who operated from the Barbary Coast, in reference to the Berbers.

Barbary with Algiers as its capital.

Barbary pirates captured thousands of merchant ships and repeatedly raided coastal towns in Europe as far as Iceland. As a result, residents abandoned their villages on long stretches of coast in Spain, Italy and Greece. The raids were such a problem that coastal settlements were seldom undertaken until the 19th century. Between 1530 and 1780, Barbary pirates were said to have enslaved an estimated 1.75 to 2 million people. According to the American economic historian Thomas Sowell, more Europeans were enslaved by the Barbary pirates in Africa than Africans were enslaved by Europeans in North and South America combined.

Borj Adoumoue (Borj ad Dumû), meaning “Bastion of Tears. In front of it Salé's iconic necropolis, the Sidi Ben-Achir Cemetery.

Borj Ad Dumû or Bastion des Larmes (C) was a notorious prison where European slaves were kept before being sold on the African market or, let free after paying a considerable ransom.

The prison also served as a bastion to protect the river entrance.

Some European sailors who previously worked as a privateer (“kaper” in Dutch) for their respective Government joined the Barbary pirates, bringing with them the skills to handle ships that were much faster and more effective than the galleys with rowers, which they used until then. 

One of them, Jan Janszoon, began as a Dutch privateer in 1600 sailing from his home port, Haarlem, working for the state with letters of marque to harass Spanish shipping during the Eighty Years’ War between Spain and the Netherlands. He was shipwrecked in 1618 in Lanzarote, one of the Canary Islands, taken prisoner and brought to Algiers. He was lucky since another Dutch ex-privateer, Ivan Dirkie de Veenboer known as Soliman Reys, was the admiral and top official of the Barbary fleet in Algiers and probably saved his life. Jan changed his name to Moerat Reys, converted to Islam and joined the pirates where he made a “career” in Salé.

Jan Janszoon van Haarlem, alias Moerat Reys de jongere (c. 1570 – c. 1641) became the first President and Grand Admiral of the Corsair Republic of Salé, Governor of Oualidia, one of the most notorious of the Barbary pirates from the 17th century; the most famous of the “Salé Rovers”.

Kasbah des Oudayas on the left bank of the river as seen from Bastion des Larmes.
The mausoleum of Sidi Ben Achir, one of Salé’s four major saints, just outside the Bastion. A fervent adherent of Sufism, Ben Achir was regarded as a role model for asceticism (extreme self-denial and austerity). However, he is probably best known for his proclaimed healing powers.
This mousy guard has to ensure that only muslims visit this shrine, however a few dirham make him more yielding.
We were allowed to enter just far enough to make the photo of the tomb we wanted.
Salé's huge necropolis, the Sidi Ben-Achir Cemetery.

After having explored the major sites of Salé we meander through the peaceful medina back to the boat. See photo’s below.

The now completely silted up old harbour South of Salé. From high to low tide.

The colourful traditional fishing boats are still being used today with the only difference that they are equipped with outboard engines. The flashy neighbourhood in the background is called "Eagle Hills". There are still apartments available for sale.
A few fishing boats are ferrying people between Salé and Rabat. Much more fun than taking the tram!

As explained earlier, the Almohads (al-Muwaḥḥidūn or Mujahideen) rose from the ashes of the Umayyads, who were expelled from Portugal and Spain during the reconquista. They built a Ribat (fortified monastery/outpost) at the mouth of the river, becoming what is now the Kasbah of the Udayas (D). Over decennia the Kasbah was conquered and lost by several rivalling tribes with each of them adding palaces, mosques and fortifications. The name “Udaya” only became associated with the kasbah in the 19th century, after the Udaya tribe was permanently expelled from the region by the Alaouites and their remaining members settled in the kasbah until today.

The North wall. The tower with the green roof is now the National Museum of Jewelry & Adornment, housed in a former palace. The Mohammed VIth tower in the center and the unfinished minaret of the equally unfinished Al Hassan Mosque far right.
The huge Oudaya Gate, It was built by the overly ambitious Almohad caliph Ya'qub al-Mansur who embarked on a huge project to construct a new fortified imperial capital, that was never finished. The gate has a largely ceremonial function and the everyday entrance gate is to the right.
Inside the Ribat / Kasbah, looking at the old mosque.
View of the sqala (a seaside fortification and artillery platform) built early 17th century.
Looking at Salé from the Kasbah and the pirates' nest Bastion des Larmes.
The Andalusian gardens in front of the royal pavilion built by Sultan Moulay Ismail at the end of the 17th century and serving today as a museum.
The square South of the octagonal tower is the former slave market where 1000's of Europeans were sold to the African market.

As already said before, Yaqub al-Mansur embarked on a huge project to construct a new fortified imperial capital on the site of what is now the medina of Rabat (E). This project included the construction of an enormous mosque, the remains of which include the Hassan Tower. After Abu Yusuf Ya’qub’s death in 1199 the mosque and the capital remained unfinished and his successors lacked the resources or the will to finish it. The kasbah itself became essentially abandoned. Meanwhile, Salé was further developed by the Marinids.

In 1609, Philip III decreed the expulsion of all Moriscos (people of Muslim or Moorish descent) from Spain and many of them settles in the old Kasbah. The name “Rabat” was not yet in use; the city of the south bank was known as “New Salé” while the city of the north bank was known as “Old Salé”. It is only when the French relocated the countries capital from Fez to Rabat that “Rabat” became common name.

A beautifully restored caravanserai along Avenue des Consuls, the main access road between the Kasbah and the medina.
A caravanserai is an inn with a large courtyard that provides accommodation for caravans. The animals and merchandise stayed below while the humans spent the night(s) on the upper floor.
What used to be the storage rooms are now artisan shops, like upholstery...........
...........or coppersmith.
Medina street scene.
Guard of honor at the site of the Hassan mosque. The mausoleum of King Hassan V, the father of the current ruler is located on this site as well.
The remains of what should have been the largest religious building in the 12th century. The footprint of the mosque measures 183 x 139 meters.
During the Friday prayer on 18 Nov 1955, King Mohammed V announced, in this mosque, Morocco's independence from Frans.
The Mausoleum of King Mohammed V along the SE wall.
The prominent El-Hassan minaret towering over the beautifully lit sky-line of Rabat, our floating home in the peaceful marina.

We hope you liked this blog about this interesting city. We certainly liked doing the research and piecing it all together. But Morocco has even more to offer and we are making plans to visit Fez, known as the yellow city, by train. See you in our next blog, Liza and Frits.